"The spirit man, Wuyal was looking for a gaḏayka (eucalyptus tetrodonta) tree containing honey, and when he found one he chopped it down. It fell into the saltwater named Guḏaltja, and a wave took it as far as destiny allowed until it crashed onto the rock. And from there, the honey children were born. When we see the flowers blossoming, we sing dhaŋarra, and it reminds us of all the spirits of the people who have gone before us and will bloom again. Djuluwa, Gatjiny’tji, Dhaltaŋu: these are the sacred names called in the songlines.

I am speaking about the events at the place called Gurka’wuy. Gurka’wuy is a sacred place. From here, a Djarrka (monitor lizard ancestor) came out, and he made his journey to a place called Djiḻpin. Djarrka saw that place, near that Waṉambi tree, and made his journey upward, and once he got to his destination, he turned into a person. Now, we call that place Djarrkapuy."

– WUKUṈ WAṈAMBI